Showing posts with label a humanist. Show all posts
Showing posts with label a humanist. Show all posts

Planning for Personal Success - a humanist way.

As the new year approaches, you may be thinking about your New Year's Resolutions. Let me help you plan for your personal success, as a humanist.


Learn how to stay focused and not give up when you hit a roadblock on your road to success! This book discusses how Humanists approach the important business of living a life that is fully realized and understanding what success really means. It is designed to help you think more explicitly about how to live your values fully, using critical thinking to improve your odds of success and to remove the fears that overwhelm you. Topics covered include: The World Doesn’t Revolve Around you – a reality based approach. Life Isn’t Fair: Keep at it Anyway – overcoming obstacles. Your Actions Have Consequences: Choose Wisely – putting critical thinking to work. It’s Not all About You – improving your interpersonal relationships. Finding Happiness – what really matters & how you define success.

Available As:

Try to love people - every day

One of my LinkedIn friends asked what I thought was a very profound question the other day. What are you doing that nobody else is doing?


This was a marketing question - he said "In order to set yourself apart, you have to be memorable and remarkable. What do you do on a daily basis that truly makes you stand out?" 

He then added the hashtags - #fulfillment #meaning #purpose #journeytocloudnine #happiness
https://www.linkedin.com/feed/update/urn:li:activity:6631509485858889728/

I didn't hesitate to answer: I teach people how to make bullying and harassment stop using science and compassion. And I love this question.  The thing I try to do every day - is love. Myself, my family and my friends and the people I come in contact with.  I try to make people feel loved.  My grandma told me when I was young - that I was put on this earth to love people - and that is what I've tried to do ever since.

And then I realized - all this time I've been burying my lede.  I have been telling people what I can do for them - but not WHY I teach what I teach.

Everything I do and teach is grounded in love and is done out of love and is about promoting love.

  • Stopping bullying, it is about love. 
  • Humanistic management? It’s about love.  
  • Teaching people humanistic philosophy – it’s about love. 


Everything – is about love. It’s my core motivation for everything.

I feel like I’ve had an epiphany. So watch my website - I am literally going to go through all my marketing materials – and make the concept of love – front and center. 

Gratitude for the past year - looking forward to the next

This past year has been amazing for me.

I got to go to India on business to speak at a Happy Workplace Conclave put on by my new friend Mukund Trivedy. While there I got to speak to the teachers at the Shri Ram Schools about how to stop bullying in the classroom using behavioral science.


I was asked by Business Ethics Press to write a book about Applied Humanism in Business Management (first draft done) to come out in the next year.

I have published a lot of my talks as DVDs, streaming videos, paperback books, ebooks, audio books and online courses. https://amzn.to/2r4VWCH

I am a board member of the USA Chapter of the International Humanistic Management Association and have been interviewing experts in humanistic management in HRCI & SHRM approved online webinars. http://humanisticmanagement.international/videos-from-ihma/

And starting tomorrow - I am a board member for the Center for Freethought Equality. http://www.cfequality.org/

This is all in addition to my regular work of providing personal and professional development training programs to individuals and groups - which you should totally check out and hire me for your group. https://humanistlearning.com/jennifer-hancock/

What will happen next year? I don't know - but I hope I get the opportunity to share my knowledge with even more people and if someone wants to hire me to do a training in India, Japan, England, German, China or really - anyway - please let me know.  In particular - I would like to be in Mumbai around the time of Shahrukh Khan's birthday. Hint hint.

For now, as I reflect on the past year, I feel an overwhelming sense of gratitude. I am both amazed at how much love I experience and see in the world with good people doing good work trying to make their corner of the world - better.

There is a lot of fear in the world. I feel it too. But I chose, as a Humanist, to focus on what I can do, here and now, to make things better. For myself, my family, the people I know and the world in general. I hope you will do the same.

Jennifer Hancock Dec 31st 2018 - Looking forward to what the future brings.



Self Care in Divided Times


Pretty much every woman I speak to is stressed out. Really stressed out.  We are having trouble concentrating at work. We can’t seem to get work done in a timely manner. What’s up and how can we help ourselves?


It should come as no surprise to anyone that as a humanist – I really don’t like Trump. He scares me. Not only is he a bully that routinely dehumanizes people he disagrees with – he’s a bully, which means he also has autocratic dictatorial tendencies.  I happen to like democracy and human rights and things like that, so what this guy and his enablers might do to our democracy – has me worried.

Even if you like Trump, and many do, there are a lot of people who are just as worried about “liberals destroying America” as I am of Trump destroying America. And when you think about it, that’s a pretty sorry state of affairs. We are being played against each other by politicians and Putin. The solution to that is to remember we are all humans and not evil. We all pretty much want the same things.

But back to self care. Given our fear levels and stress levels and the need to safeguard all we hold near and dear, we need to engage in some serious self care. I don’t view self care as an abdication of my responsibilities to other. I view it as an important part of my activism.

By taking care of myself. By taking time to enjoy the little and big things in life. And yes, by getting on with the normalcy of life, I not only reduce my stress levels, I also remind myself what it is I am fighting for.

Albert Camus wrote and fought in WWII in Europe. He struggled to keep his humanity and to remember the humanity of the people he fought. And he wrote about his struggles to maintain a sense of beauty and humanity in himself during the struggles. His essay Return to Tipasa is about exactly this and I am linking to it here.  https://genius.com/Albert-camus-return-to-tipasa-annotated

“For violence and hatred dry up the heart itself; the long fight for justice exhausts the love that nevertheless gave birth to it. In the clamor in which we live, love is impossible and justice does not suffice. This is why Europe hates daylight and is only able to set injustice up against injustice. But in order to keep justice from shriveling up like a beautiful orange fruit containing nothing but a bitter, dry pulp, I discovered once more at Tipasa that one must keep intact in oneself a freshness, a cool wellspring of joy, love the day that escapes injustice, and return to combat having won that light.”


If you are struggling with anger – consider taking this course by Dr Leon Seltzer: https://humanistlearning.com/angermanagement101/

If you want to learn how to advocate for your positions without being a jerk about it take this one:  https://humanistlearning.com/socratic-jujitsu/

If you need help learning how to cope and integrate your values into your day to day life – take this one: http://humanistlearning.info/livingmadesimpler1/

If you want to learn how to overcome your hidden biases against other people so you can once again view them as truly human – take this free course: https://humanistlearning.com/controlling-our-unconscious-bias/

And finally, if you want to learn how to sort out the falsehood from truth – take this course: https://humanistlearning.com/realitybaseddecisionmaking/


Humanist views on abortion

Humanists, by and large, are pro-choice. Meaning, we think a woman should have the right to choose whether she becomes pregnant or whether she should maintain a pregnancy.

I personally have mixed feelings on it. I am pro-choice, but I do view abortion as a sad thing. It would be better if abortions weren’t necessary. But until or unless women have access to reproductive health care and education and can plan for pregnancies and the ability to avoid pregnancy, which would also require women to not be raped, there will still be a need for abortions. If there is a continued need for abortions, abortions should be safe and legal.  In my mind, the only thing worse than a safe legal abortion is a woman dying from an unsafe illegal abortion.

Why do women “need” abortions?  Vice.com posted an article that included letters from women pleading for abortions going back to the early 1900s. https://broadly.vice.com/en_us/article/letters-from-women-pleading-for-abortion-sent-in-1917-mirror-emails-sent-today-591ee1168a1c68da16fb404f

Each choice has a story and I feel very strongly that the only person capable of weighing the pros and cons of any given pregnancy is the woman herself. We also know that women have been making this choice for centuries and that making abortion illegal doesn’t stop women from making this choice, it only prevents them from accessing medically safe procedures.

I personally would prefer that we increase education and access to contraceptives to reduce the need for abortion and my political views reflect this.

Am I typical of Humanists? Probably. Humanists tend to converge on liberal, “pro-choice” stance.  But not all of us do and there is a group of pro-life humanists.  Or rather, an individual who runs a group called Pro-Life Humanists. It is not clear how many people support this person’s efforts, but the point is that this person exists.

The reason I wanted to write about this is because this is a difficult issue and Humanists don’t shy away from difficult conversations and difficult moral dilemmas.

To that end I am including links to interesting reading on the topic from a Humanist perspective



And this from a secular prolife perspective:
http://www.prolifehumanists.org/secular-case-against-abortion/ 


How many Humanists are there?

Question:

Is it proper that humanist organizations count (more or less) all non-religious people as humanists?

My answer: 

I don’t think it’s proper. We should be counting those who share our philosophy, not just people who are irreligious.  The British Humanist Association commissioned a study once and found that something like 36% of British people shared the majority of the Humanist philosophy for instance. https://humanism.org.uk/humanism/the-humanist-tradition/20th-century-humanism/  I suspect this number is probably pretty consistent regardless of what country you go to as humanist values are very common. In fact, global studies of ethics back that up. The only really contentious part of the philosophy is the rejection of supernaturalism as a problem solving technique.

Now – just because I don’t think we should label people as Humanist just because they are irreligious doesn’t mean I don’t think that Humanist groups don’t have a good reason to count the non-religious. In many societies being non-religious means being a 2nd class citizen. So there are human rights concerns for the entire non-religious population that need to be addressed.

The other reason to talk about the number of irreligious is because we do reject supernaturalism and theological beliefs as a way to solve problems. Meaning, we think the best sort of problem solving is secular or reality based problem solving. To convince people it’s OK to approach problem solving this way it does help to provide social validation that this is a common way to problem solve. We aren’t just saying this works – look at all the other people who reject supernaturalism too!  We do this to normalize and create acceptance for non-belief. This accomplishes a triple goal – reduce the stigma against non-belief so we personally can openly be non-religious, reduce the level of violence directed at the non-religious, and encourage people and society to use critical thinking when problem solving.

Humility from a Humanist perspective

For a Humanist, humility is an important part of our approach to happiness. And it has several different uses and dimensions.

Intellectual Humility

We are quick to admit we might be wrong and we are actually self-critical about our own judgements. We do this because we understand that to do and be good our moral reasoning has to be good. And if we make a mistake in our thinking, our moral reasoning will be as flawed as our thinking is. To us, it is better to correct your mistakes than to perpetuate them and we can only do that if we are willing to admit we were wrong.

Interpersonal Humility

We are incapable of really understanding what other people tell us. Everything we know and learn is learned through a distorted lens that is our perception. We make assumptions about other people’s motivations all the time and we are almost always wrong because we base those assumptions on how we are and how we feel and other people aren’t us.

Being interpersonally humble means acknowledging that other people are real and that they don’t have the same experiences as we do but that doesn’t make them any less valid. This particular form of humility helps us to improve our interpersonal relationships and have deeper more meaningful relationships because they aren’t built on our needs and wants, they are more collaborative. This is only possible when you don’t make it all about you all the time.

Interpersonal humility also helps us to be more persuasive with others because of pushing our ideas about what the other person is thinking down other people’s throats, we take the time to learn what it is they actually think and how they are morally motivated and we respond to that reality instead of our assumptions.

Aspirational Humility

Being aware of how insignificant we are on a universal scare also induces a really fabulous form of humility. To quote the Animaniacs – “it’s a great big universe and we’re all really puny.” Our life spans are nothing. We are only alive for a short period of time. Most of the universe existed without us and when we die the universe will continue without us. We aren’t important. At all. Whatever drama you have going on right now, ultimately doesn’t matter. At all. No one is going to remember what was so important to you in a year or 10 years or after you die. Heck, you won’t even be remembered except by some close friends and relatives and when they die, your descendants aren’t likely to remember or think of you. I mean think about it. Do you know who your great great great grandmother was – and what her humor was like and how her food tasted and what she was afraid of?  No. You don’t. Because you didn’t know her.

While a lot of people consider this knowledge of the ultimate futility of their existence to be depressing, for Humanists, it’s freeing. We don’t have to get all worked up about here and now problems and dramas. We can take a step back, remember how silly we are being for being worked up about nothing and then carry on with figuring out how best to fix the problem in the meantime.  It turns out that being able to emotionally distance yourself from your gut emotional reaction really helps you solve problems more effectively.

The other thing aspirational humility does is it reminds us that what is going on here and now matters. We don’t have all the time in the world. We have the limited time we are alive. And if we don’t do what needs to be done now, we aren’t doing it. As Phil Ochs once wrote, “I won’t live proud enough to die when I’m gone, so I guess I’ll have to do it while I’m here.”  Every moment is precious. This is the one life we get. We better not waste it.

It’s this last bit that makes the most difference. In the big scheme of things what we do doesn’t really matter. But it matters now and we can choose to live our lives in a way that benefits ourselves and others, or we can give in to despair and hedonism. Aspirational humility teaches us that the struggle to make things better and to make the world better is what matters. It’s what gives our lives meaning and purpose and striving to make the world a better place for ourselves and our fellow humans is what, ultimately brings us happiness.

7 Principles of Humanistic Leadership

Humanistic Leadership is an ethical philosophic approach that is at once: compassionate, reasonable and strategic.

Humanism as a philosophy is about doing good to be good. And that’s not easy to do because our behavior impacts others. We don’t live in a vacuum. And when we are in a leadership position, we have even more responsibility to do good, not just for ourselves, but for our team as well.

Being good is not easy to define because to be good requires so many different interrelated skills. So here is a list of 7 principles of humanistic leadership that will help you, as a leader, make better decisions, have more effective interpersonal relationships and feel more fulfilled.

1) Humanistic Leaders treat people with respect. Other humans are autonomous beings. They aren’t robots you can program. Understand that even if you pay them, they have volunteered to help you in exchange for that pay. They can quit anytime.  Respect their time and their effort.

2) Humanistic Leaders are compassionate. They never forget that the people they are working with and for are real people with real strengths, real weaknesses and, most importantly, real emotions.

3) Humanistic Leaders are ethical. They don’t just give lip service to their values. They actually live them and lead by example. No one wants to follow a hypocrite.

4) Humanist Leaders encourage their team to be the best that they can be. We all have limitations. But that doesn’t mean we can’t contribute to the best of our abilities. Humanistic Leaders look for ways to help people participate.

5) Humanistic Leaders are reasonable. They are willing to listen to dissenting views because they want to base their decisions on reality and not on assumption.

6) Humanistic Leaders are strategic. They review all their options, consider the  pros and cons of each solution and choose the one that will give them and their team the best chance of success.

7) And finally, Humanistic Leaders value service to others. Making the world a better place means making it better for the individuals who inhabit the world. Making a living and making the world a better place are not mutually exclusive. A humanistic leader seeks to do both.

To learn more about the Humanist approach – consider taking
my Principles of Humanistic Leadership Online course at: https://humanistlearning.com/principles-of-humanistic-leadership/

Or my personal development program:   Living Made Simpler – which discusses how to actively practice compassion and use critical thinking to make better decisions so that you can be the person you want to be. (https://humanistlearning.com/livingmadesimpler1/

Why is Humanism so Important?

Philosophy isn’t what we think. It’s how we think. It’s the framework within which we do our thinking.

Your thinking, to a certain extent, is constrained by your philosophy. If you want to free your thinking from it’s built in constraints it’s a good idea to consider why you think what you think. In other words, it’s a good idea to reconsider your operating philosophy to ensure that it’s still working well for you.

And this is why I promote Humanism. Humanism is a practical philosophy. Our goal is to do good and to be good so that we can thrive and be happy and hopefully help other people along the way.

It seems simplistic, but this basic framework for how we think has some really nice attributes. For one, it is a philosophy about always needing to improve. We are never finished. That’s a feature of the philosophy, not a defect!

In order to do and be good we have to know what good is and means. And this requires thinking. It requires reality based decision making. It requires compassion – which isn’t easy to apply to other people and it means taking personal responsibility to do- because it is only through doing that we are.

I was asked recently what I think the most important thing Humanism has done for society. My answer is humanistic medicine. Reality based, science backed, compassionate care means we no longer treat things like epilepsy as demonic possession problems. It also means we don't house mentally ill in insane asylums to keep those demon possessed folk away from the rest of us.

Compassion and Science - powerful tools for improving society and for the individuals who inhabit that society. Humanism matters because humans matter.

Epicurus said:
“Let no one be slow to seek wisdom when he is young nor weary in the search of it when he has grown old. For no age is too early or too late for the health of the soul. And to say that the season for studying philosophy has not yet come, or that it is past and gone, is like saying that the season for happiness is not yet or that it is now no more. Therefore, both old and young alike ought to seek wisdom, the former in order that, as age comes over him, he may be young in good things because of the grace of what has been, and the latter in order that, while he is young, he may at the same time be old, because he has no fear of the things which are to come. So we must exercise ourselves in the things which bring happiness, since, if that be present, we have everything, and, if that be absent, all our actions are directed towards attaining it.”

To learn more about Humanism - consider reading Jen Hancock's Handy Humanism Handbook
Living Made Simpler - a Humanist Approach
Or, if you are ready to do some deep thinking about your thinking habits, consider taking Living Made Simpler - a 6 hour online workshop that will help you better define who you are and how you want to live your life. https://humanistlearning.com/livingmadesimpler1/


What you weren’t taught about making pro/con lists

Decision making list matrices: what my mom never told me!

Whenever I faced a big decision when I was younger, my mom taught me to make lists. A list of all the benefits if I did whatever it was. And a list of all the negatives. In other words, a pro/con list.  And I did this. And sometimes it helped. And sometimes it didn't.  Overall, as a tool, it wasn't very helpful.

I finally found out why. Farnham Street blog has a lovely article about decision making ala Seymour Schulich - http://www.farnamstreetblog.com/2015/02/seymour-schulich-the-decision-maker/

What is so cool is that – he recommends the pro/con list – and says – add weight to each item on the list.  A number that indicates how important each item is to you personally (1 is not very important 10 is very important). And then you add up all the weights and that gives you a positive score and a negative score.

I feel like all this time I've been doing it wrong. No wonder these lists didn't help me make a decision. This makes so much more sense! Just counting up pros and cons always left me feeling like  - OK – but – this other thing is really important and the counter items, while numerous aren't all that important.  Giving each item weight solves that problem.

And that’s not all – the rule is – your positive score should be at least twice your negative score in order for the pros to outweigh the cons.  Otherwise, don’t do it or think really hard about whether it really is worth it.  I am so excited to try this out for my next big decision.

Do any of you use this sort of weighted matrix for decision making?  Does it work for you? It seems like it would be way more effective than flipping a coin and hoping for the best.




Conditioning and Choices

Humans have the ability to choose whether the conditions we find ourselves in will condition us.

I was reading Viktor Frankel’s book The Unheard Cry for Meaning: Psychotherapy and Humanism (Touchstone Books). In one chapter he talks about how our situations condition us but that as humans we have the ability to choose whether the conditions we find ourselves in will condition us.

I wanted to share this with you because understanding how animals, including human animals are conditioned by the conditions around them helps us better choose whether or not to allow that conditioning to occur. This is why pretty much all my courses at Humanist Learning Systems are about how to manage and control behavioral conditioning so that you can recognize it when it is happening and control the process and thereby gain control over your life!

So let’s start with what conditioning is. Conditioning is a behavioral process whereby a response becomes more frequent or more predictable in a given environment as a result of reinforcement, with reinforcement typically being a stimulus or reward for a desired response. To give you an example of what this mean in a practical way:  if you train a dog to sit when you say sit, you have “conditioned” it to respond this way to the stimulus of your command and you did this by reinforcing the behavior you wanted by rewarding your dog either with a treat or with love every time they sat when you said sit.

This sort of active intentional conditioning is called operant conditioning because it involves the conscious use of rewards to create a specific behavior by an operator.

However, that’s not the only way conditioning occurs. It also occurs without us knowing or intending for it to happen. For example, PTSD  - is a conditioned response to a traumatic stimulus. No one chooses to get PTSD – it happens because of our natural responses to the conditions around us.

Once you understand how these rewards and reinforcements work, you can see them happening in your own life all around you and in how you respond to what’s happening around you.  And, when you can see it, you can control it. Which is why – we humans have the ability to choose whether or not the conditions we find ourselves in condition us or not. But the only way to exercise that choice – is to be conscious you have a choice.

Knowledge and wisdom really is the key to everything.  Once you realize you have a choice, it changes everything. How you respond to interpersonal situations and how you respond to situations beyond your control.  I liken this to becoming like Neo in the movie The Matrix. It really is astounding how much control we really do have. Is that control absolute? No – but it’s still pretty powerful.

To learn more – consider taking some of my courses at Humanist Learning Systems. Specifically:


All of these courses will give you a basic understanding of how conditioning works so you can be more conscious of your choices.

Dealing with an annoying co-worker – humanistically

The single best way to deal with an annoying co-worker is by cultivating compassion for them, followed by a commitment to be professional even when it’s hard.


Your coworker is who they are. You might find them annoying, but so what. You are a professional.  Your job is to figure out how to treat your co-worker with the respect they deserve. After all, you are annoying to others too and you expect to be treated with respect. Don’t you. No one is not annoying. Some people are just more annoying than others.

The next time you feel annoyed, remind yourself, this person is a person and is flawed and may not be able to help it. And then remind yourself that you have your moments too. Feel sorry for them, think about how you would want to be treated in those moments when you haven’t been your best, and actively reach out to your coworker in a genuinely kind and professional way. You may be surprised to find that their annoying behavior was actually in response to your annoying behavior. It happens a lot.

If you change and stop being so judgmental and obviously annoyed, your coworker may be less stressed around you and if they are less stressed, their annoying habits that they manifest when stressed, won’t occur.
So again, consider that you might be part of the problem. Consider your coworker with the compassion you reserve for the people you consider fully human and commit yourself to behaving professionally regardless of how other people act. In other words, be kind. It’s not all about you.

It takes a village

Humanist parenting – collectively – even when the other parents aren't humanists.

I live in a nice neighborhood. We have a lot of kids, they all run around playing together. My son has the requisite scrapes and bug bites one would expect of a kid who spends time playing outside with friends.

And, as is to be expected, not all the kids are nice and wonderful. It happens.  And I think my approach as  humanist has really helped. Not just me, but the kids and the other parents.

You see, I don’t assume that just because a kid is acting inappropriate that there is anything wrong with them or that their parents are horrid and teaching them to be bad. I assume, instead, that they are a little kid who may have picked up some bad habits. Sure, it could be caused by bad parenting, but then again, that’s an assumption.

Whenever we have had problems, I go to the other parent and talk to them.  I realize this is a shocking thing to do but here’s what happens. We, together, end up making plan to help their kid learn how to behave better.  I know I would want to know if my son was being a horrid little shit to other kids. And so far, the other parents have appreciated knowing what their kid has been getting up to while they are out of sight.

It really does take a village and it takes compassion and trust and a willingness to reach out and help one another to help these kids learn how to maximize their strengths while learning how to be fair and kind to other kids at the same time. Because in every instance, the problems were a result of a highly intelligent child learning they can manipulate others.  That’s heady power. And with great power comes great responsibility. Our jobs is not to shut energy and talent down but to help the child learn how to channel that power for good.

And isn’t that a much more proactive and powerful way to think about interpersonal dynamics your kid is experiencing?   Will this work every time?  No. But unless you reach out to the other parents to see if that is what they want for their kid, you will never know. Don’t write off the obnoxious kids without learning more about them and their families. Just don’t.  Extend to them the same compassion you would want for yourself.

Optimism Grounded in Reality

Why positive thinking isn’t actually very good for you.

It turns out, that positive thinking isn’t all that positive.  People who practice positive thinking are less likely to succeed and more likely to experience emotional shock and depression when their positive thoughts don’t create positive change.  The reason for this is that it turns out, thinking positive thoughts, makes you work less hard – and that translates into fewer opportunities to succeed.  See: http://www.newyorker.com/currency-tag/the-powerlessness-of-positive-thinking for a round up on some of the research.

So what’s an optimistic Humanist to do?  Give up their optimism?  No.  You will notice that I am using the term optimism to describe the Humanist approach, and not “positive thinking.”  Being optimistic is different from thinking positive thoughts.  Why? Because optimism is grounded in reality.

Positive thinking requires thought policing. And that’s incredibly hard to do.  It prevents people from experience the real emotions of stress and nervousness that often give us the nervous energy to try and change things, which leads to change – which is what most of us are looking for.  So why would we deprive ourselves intentionally of worry?

Optimism, unlike positive thinking, doesn’t eliminate the worry. Optimism is grounded in reality.  We may not succeed despite our best efforts.  But if you are optimistic, you harbor the thought that, if you try, you may actually succeed. No guarantees, but still, optimism helps us make the effort anyway.

And this to me is the real “secret.”  It you want to be successful in life, ditch the magical thinking.  Work hard and take responsibility to get things done.

Life is Uncertain

And that uncertainty causes a LOT of stress. Here are the ways I handle that as a Humanist.

One of the things I like about what I do is that I get to know people I otherwise wouldn’t. People who have been moved by my writing contact me and we become virtual friends.  One such friend emailed me to let me know she was having a tough time. Her husband had been battling cancer and was in remission and she was finding that she was more upset about it than he was. She worries about what would happen now if he died.

I can relate. I almost did die this year. And then my hubby came down with a bad infection and went to the emergency room a couple of times. My son has even had a couple of visits. Needless to say, the ER staff at our local hospital knows us now.

What I noticed is that when I was the one in the hospital, I wasn’t worried that much. When my hubby went through his turns in the hospital, I was a nervous wreck. What would I do without him?  The very thought makes me sick to my stomach.

And that physical response to the fear of uncertainty and worry is real.  I am very sure that one of the ER visits my husband had was caused by his worrying. He was so unnerved by what happened to me earlier in the year, it has affected him physically.

The problem with fear of uncertainty is that – while I think it’s totally reasonable to be worried about losing someone you care about. That worry can cause health problems and it can incapacitate you and prevent you from getting on with the business of living.

Here’s how I cope and stop my brain from going into overdrive when I start worrying about the worst happening.  I actually have a lot of practice at this and it works.  My husband used to be a travelling salesman. And I used to worry that he would get in an accident on the road. Every day I would worry about that.

I spent my nights trying not to think of all the ways he could die in a traffic accident on a daily basis.  To stop, I created a plan for what I would do if the worst happens.  Just go there. Don’t fight it. Write up a plan for your finances, and what you are going to do to get everything together and move on eventually if he dies. Once that plan is in place, you don’t have to worry about it anymore.  This may seem morbid – but the realism thing really helped me cope with the stress. I’d given my brain what it needed, some assurance that I will be ok even if I was devastated.

The other thing I’ve learned is that I don’t have to be up and positive all the time. Given what I’ve been through and what most people have been through, if you haven’t earned the right to cry – no one has!   My feeling on grief is that you just need to experience it. It involves pain, and crying. And yes, figuring out how to look to the future even when it is uncertain.  Nothing you can do about that really – except accept it.  Serenity prayer – change the things you can – accept what you can’t. Wisdom to know the difference. You can’t know what is going to happen. So you prepare for the best and the worst and move on with life as best as you can.

How do you deal with uncertainty and the possibility of someone you love dying?

Suicide, Humanism and Choice

Robin Williams’s death has upset pretty much everyone. He was well loved. But it does give us an opportunity to discuss suicide and whether it is a choice or not.

I am obviously a Humanist. Which means I am human. Which means that yes, I have struggled and considered suicide. Not very seriously – but I think we all, at some point, think about it.  I remember when I was in high school and things were difficult – I forget why – and I thought about doing things to hurt myself.  I didn’t because those thoughts scared me. My response was to get out among people so my brain wouldn't have time to think the thoughts it was thinking.

As I have been reading comments on Robin Williams’ suicide, I have realized that we all have a very personal relationship with the subject of suicide. It’s a topic that is of great interest to pretty much everyone. There is a reason why Hamlet is one of Shakespeare’s most popular plays.  It’s about suicide. Our personal interest in the topic, because, who hasn't considered it at some point, is the reason why it’s so hard to develop a moral response to the topic.

On the one hand – death is death. We are all going to die, why does it matter how or when?  And isn't it nobler to decide for yourself when and how?  This is the argument made for physician assisted dying. We all know we are going to be there one day. So, it’s personal.

On the other hand, for people considering suicide, is it moral to kill yourself when you are basically healthy and still have a lot of potential life in you?  For most Humanists, the answer to this questions is no, it is not moral to kill yourself or anyone else.

For most of us, we distinguish between dying on your own terms at the end of your life, and the suicide of an otherwise healthy person as a result of depression or other mental health issue. And we make this distinction because suicides are not a private decision that affects you and you alone. Suicide is a social act that encourages other suicides. All deaths affect the people who knew you and the manner of death matters to those other people and impacts them. For example, the suicide of a parent triples the likelihood of a child committing suicide. Suicide of an otherwise healthy person isn't the same as an assisted medical death done to decrease the suffering of an already impending death. Suicide has far ranging negative social impacts that make it immoral.

I think the problem we have in determining whether suicide is a moral choice or not is in the assumption it is a choice.  And, as a Humanist, I feel very strongly that people do have a right to choose. When someone is considering suicide – they are presumed to be making a choice: to be or not to be.  Why choose to leave?  Why not stay?  And it’s the assumption of choice that prevents us from really dealing with what is happening with suicide. Because for many people it isn't really a choice.

Robin Williams killed himself, but that doesn't mean he chose to. His diseased brain caused his death. It's only a choice if you have choice and brain disease is not a choice. Williams had sought out therapy just last month because he knew he was struggling.

When you write a book about happiness, suicidal people will contact you seeking help. All of the happiness writers I know have experienced this. And what I can tell you anecdotally is that ALL of the suicidal people who contact me do so because they are seeking help because they don't want to die! They feel compelled to and it scares them but they can't get their brain to stop pushing them towards it. Choosing to die is one thing. Having your brain compel you to die against your will is quite another. Robin Williams died from a fatal medical problem. Not a choice he made.

I have a very distant relationship with my brain at times. Sure it’s mine, but it also seems to want to act without me.  Depression and anxiety disorders are a lot like that. My son suffers from anxiety and it’s not something that he can control or talk himself out of. In fact, when he tries to – his brain gets really upset with him and makes it worse.  It’s like there is a part of his brain that is panicking and his conscious rational side is trying to calm it and the other side just gets hysterical.

And this reality matters. We can’t fix the problem if we don’t acknowledge the problem.  Depression is a potentially fatal medical condition. And yet, we stigmatize it to the point that people who are suffering from this medical condition, don’t seek out the professional help they really do need. We would never tell someone with cancer to snap out of it. And people with cancer would never come to me asking for philosophic advice on how to get the cancer to leave them alone.

Yet, that is exactly the advice we routinely give to depressed people and it’s the reason why people come to me asking me for help. They are hoping that if they can just get their brains to think differently, their brains will stop fixating on suicide.  And this works, but only to a point.  (See my essay – life is to be lived - http://humanisthappiness.blogspot.com/2010/09/life-is-to-be-lived.html - FYI - instead of thinking why not die – think why not live- despite it all).  Anyway – once you address your brain's immediate philosophic problem, you are still left with the underlying medical problem that has to be dealt with.

Which is why – if you are suicidal – get thee to a therapist!! If you are in the middle of a suicidal ideation episode – go to the hospital because you really are suffering from a potentially fatal medical emergency. Your first goal is to keep yourself safe and alive until it passes. Drew Pinsky at CNN mentioned this very thing last night when he was being interviewed about Robin William's death. (http://ac360.blogs.cnn.com/2014/08/12/was-robin-williams-heart-surgery-a-factor-in-his-depression/?hpt=ac_bn1)

This is also why the folks at the suicide prevention hotline encourage people who are prone to suicide ideation to develop safety plans in advance (see: http://www.suicidepreventionlifeline.org/learn/safety.aspx) The goal of a safety plan is to systematically  ensure that not only do you not have easy access to methods that can kill you (like not having guns in your house), so that during those moments when your brain is intent on compelling you to kill yourself, you don’t have the ability to do so.  The counselors at the suicide prevention hotline can help you fill out your safety plan as part of the help they give.  Call 1-800-273-TALK (8255) to speak to a counselor!

Finally – if you really do need some philosophic help to convince your brain to stay, consider Jennifer Michael Hecht’s book Stay: A History of Suicide and the Philosophies Against It She is a Humanist and lays out the case to stay. Many people report that this book has helped their brains think differently. It doesn't get rid of the pain of depression, it just helps the brain stop thinking of suicide as a solution, which it isn't. Depression is a medical condition and requires a medical intervention!

So what is the humanist approach to suicide? Don't kill yourself. Decide to live despite it all and seek help, both philosophical and medical. You will be glad you did.

Loving Touch

Why physical touch is so important to our health

 We are born to touch. We need touch. We crave touch. It’s part of what makes us human. And there is plenty of research to back that up. And, according to recent research (see: http://greatergood.berkeley.edu/article/item/hands_on_research) touch is one of the primary ways we express compassion.

We apparently can sense emotion through touch – accurately 60% of the time.  Though, when a woman tries to communicate anger through touch to a man – he has NO idea what is going on and when a man touches a woman with compassion, she is left confused. No wonder there is so much miscommunication between opposite sex couples. Sheesh.

Anyway, as a Humanist, I strive to interact with people compassionately. I realize it’s not appropriate for me to just go touching every person I meet. However, I can touch the people I love regularly to let them know I love them. 

Question – how many of you in a committed relationship make time to touch your partner compassionately on a daily basis?   We all get busy and maybe a lucky if we get a snuggle before falling asleep exhausted. Part of the problem is that we may want touch, but not want sex. And loving touch does often lead to sex.

I have a friend who is a massage therapist – and she has written a book on 50 touch tips for couples. Most of the book is about communicating expectations so that touch can be enjoyed without fear of unmet expectations.  She also has excellent advice on how to actually give a good massage and tools and tips.  It’s a great book.


How to Be Happy

How to be happy despite it all.

I have written on this a bunch. Basically, for me, as a Humanist, it comes down to these three rules:

  • Live life to the fullest
  • Love other People
  • Leave the World a better place
This has been my motto for life since I was 11.  It has worked for 37 ish years now (and please don’t do the math to find out how old I am!)  My point is that despite setbacks, losses and tragedy, I feel like I am doing pretty well and I am, for the most part, happy.

When I share this motto with Humanist during talks, they are amazed that I wrote a code of conduct for myself that so well expresses the Humanist approach at such a young age.  It really does encompass a Humanist prescription to life a happy life. 

  • Be engaged with life – the good and the bad.
  • Be compassionate, and
  • Be responsible.

Now, I know what you are thinking. But Jen – where is the critical thinking and the rationality? That’s important to Humanists too! And it is. Because it is through rationality that we figure out what is good so that we can actually leave the world a better place. But notice, it my formulation – rationality and critical thinking are tools to accomplish my goal of living life well and fully and leaving the world a better place.  Critical thinking isn't a stand-alone goal. It’s not something that will inherently make me happier. It’s just an effective way to think better about morality and decision making – which impacts my ultimate goals.

When we teach or promote critical thinking – to get people to understand WHY it’s important - we need to explain to them how it helps them to live happier more fulfilling lives. Because that is the goal. Isn’t it?

For more – check out the fabulous Stephen Fry on How to be Happy!  By the British Humanist Association.

Human Exceptionalism

Humanists are not human exceptionalists.  Don’t get me wrong. We like being human, but we are also aware that as a species, we aren't necessarily that wonderfully adapted to life. After all, we have only been around a few hundred thousand years and tardigrades have survived several mass extinctions in their current form. We humans, on the other hand, seem intent on causing our own mass extinction.

Which is why claims that humanists are human exceptionalists is so bizarre.  All we are saying, when we say we are humanists, is that given the fact I am a human, I’m going to try and be a good human, whatever being good means in any given situation.

I think what happens is that people who grew up with a religious worldview, which consider humans the pinnacle of creation, when they reject that worldview for very good reasons, are wary of anything that seems to hint at a similarly stupid view of humanity. So when these people hear about humanism, they assume it means that we consider humans the pinnacle of creation and they recoil from that thought – for good reason, it’s a stupid and scientifically inaccurate viewpoint. What they fail to do is ask any actual humanists if we think that way, they just assume we do, because the same religious leaders who told them that humans are special, also told them that Humanists are evil for thinking that humans are special. For the record, we don’t think humans are all that special. We have a scientific mindset and that puts us squarely in the realm of us humans being just another species.

So, if you like our Humanist ethics, but you are concerned that humanists are egocentric assholes who don’t understand science and have some weird ideas about human superiority, please consider that that idea, may actually be baggage from your religious upbringing and you may be projecting that onto us. Because it’s not actually reflective of how actual Humanists think.

For more on this please read James Croft’s lovely essay on Why Humanists are not Human Exceptionalists - http://www.patheos.com/blogs/templeofthefuture/2014/01/humanists-are-not-human-exceptionalists/



What does it mean to be responsible?

Is responsibility a good thing? Or a bad thing?


Well, that depends on what you think responsibility is.  For a lot of people seeking happiness, responsibility seems dull. Responsibility is something that keeps us from being able to pursue our dreams.  It’s our job, or school, or our family that requires our attention.  It’s the think that keeps us from being free.

People who think like this try to avoid responsibility. I know a woman who left her family because it was “too much responsibility” for her. She clearly wasn’t happen then, but she isn’t happy now either. Avoiding responsibility hasn’t helped her to find happiness.

For a Humanist, responsibility is the key to freedom and therefore the key to happiness. We know that it is through responsibility that we gain control over our lives and this control equates to freedom. For a Humanist, responsibility isn’t a burden.

Even our responsibility to others isn’t a burden. It is our responsibility to others that gives our live meaning. Without meaning and purpose, people struggle with existential angst. By embracing responsibility, you infuse your life with meaning.

Responsibility gives you greater control over your life. This control helps reduce your stress levels. It also gives you a certain amount of freedom. The combination of reduced stress and freedom of choice are conducive to happiness. When you add in the benefits of having a purpose and meaning in your life, the result is happiness. Despite it all.

Yes, responsibility can be hard. It requires us to make hard choices at times. But the people who are happiest, are those who embrace the responsibility of making those choices and who are responsible enough to make the effort to make good choices, even when good options are hard to come by.

Don’t cheat yourself out of happiness. Be responsible – for your choices, your actions and your responsibilities to others.

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