Showing posts with label where does morality come from. Show all posts
Showing posts with label where does morality come from. Show all posts

Ask a Humanist: Is there objective truth or morality?

Yes – I believe there is such a thing as an objective truth. No – I don’t believe in the existence of an objective morality.

Things are true if they accord with fact and/or reality. Meaning, things are objectively true if they can be proven to be true using the tools of science.

Neil deGrasse Tyson said, “The good thing about science is that it's true whether or not you believe in it.”  Amen for that. So yes, as a Humanist I recognize that there are objective truths that can be known and it is helpful for us to know what is true.

The reason it is helpful for us to know what is true and what isn’t is because – what is true impacts our moral judgements.

The 2nd part of this question is – is there an objective morality. To me, as a Humanist, the answer is no. Ultimately – in the grand scheme of things and on the scale of the universe – NONE of our actions really matter. We are all going to end up dead and eventually have our atoms destroyed and reborn in a stellar explosion. 

As Rick in Casablanca points out, “I'm no good at being noble, but it doesn't take much to see that the problems of three little people don't amount to a hill of beans in this crazy world. Someday you'll understand that.”

Some people view this – rejection of objective morality as license to do anything you want. It isn’t. It’s just an acknowledgement of the absurd reality we find ourselves in. On the one hand – morality matters greatly to us in the here and now because of the impact our actions have on us in the here and now. And … they don’t matter at all in the grand scheme of things.

Blaise Pascal once wrote, “A man does not show his greatness by being at one extremity, but rather by touching both at once.”  This is especially true of morality.

We can both understand that our actions don’t ultimately matter and understand that they matter greatly right now.  Understanding that both are true is to be enlightened. It helps you to think and act morally while not being uptight about morality.

Why, given the ultimately futility of all moral activity, does it matter to be moral. The answer is because it impacts your life and the life of others right now.  All lives end at some point. The challenge is – how to live life well and fully. The answer, according to every major religion and philosopher is to live a life of compassion geared towards helping others. Why? Why not.  You are only alive for a short people of time. Why not act in a way that makes your life better and the lives of others better? It sure beats the alternative.

To learn more – get my book – The Humanist Approach to Happiness – or take my life skills course – Living Made Simpler. 

Moral First Draft

Where do our morals come from?

This is a question I get a lot. It’s one of those, if you don’t believe in God, where do you think morals come from questions.  The answer, for a naturalist like a Humanist, is that we evolved to have morals.  They aren’t magical things. There are, in fact, common human morals that are pretty consistent across cultures.

Jonathan Haidt – an evolutionary psychologist, and others, have posited a moral foundations theory, which basically states that we evolved to have morals. More specifically, they posit that there are several innate psychological systems that form the foundation of intuitive ethics. The variations of morals we see around the world are attempts by humans to create cultures that support these innate intuitive ethics we all seem to share by virtue of being born human.

You can read more about this theory at:  http://moralfoundations.org/ And/or get the book: The Righteous Mind: Why Good People Are Divided by Politics and Religion by Jonathon Haidt.

The innate psychological systems they claim form the basis of our morality are:

• Care/Harm
• Fairness/Cheating
• Liberty/oppression
• Loyalty/betrayal
• Authority/subversion
• Sanctity/degradation

When I read through this list – I agree – but I do think our sense of compassion seems to underlie quite a bit about this.  Compassion for self mostly. After all, when you look at this list, it’s clear why we as individuals would care. If someone causes us harm by cheating, oppressing, betrayal, subversion etc, we are harmed.  And, if we are cared for through the fairness of others, given autonomy etc, we are helped, for the most part.

It’s compassion for others combined with rational thinking that allows us to understand that others have similar responses to ours and that we can benefit when we help others. Which is why when people think rationally but don’t add in compassion, their morality seems so askew to the rest of us.

Humanism, it’s not just about critical thinking. It’s also about a compassion based ethic. For ourselves and for others.

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