Bystander Responsibilities

I reporter asked me to weigh in on how to encourage bystanders to step up and help fix problems, like bullying.  Because this impacts more than just that, I wanted to post it here in the context of Humanistic Leadership.

People who step up, and help those in need, are the people who become leaders. Want to be a leader, someone others want to follow, you need to find the courage to live by your ethics. 

Below is the Q&A I did with the reporter.  Here is the link to the article where I am the featured expert: https://www.boredpanda.com/boyfriend-emasculated-girlfriend-help-girl/

1. How often does the bystander effect take place and people refrain from helping those in need?

I do not know.

2. How can the bystander effect be broken when someone needs help, but people around them don’t take action?

This is about personal responsibility. You decide to take action. Don’t wait for others. If you think the person needs help and you are thinking – someone should check to see if this person is ok – that someone, is you. Just do it. Whether or not anyone else does – you should do what you think is right. 

My understanding (and again – I’m not an expert on the studies) is that when one person comes to aid an individual – it gives permission to the others to do the same. And this is one of the things I teach about personal ethics. You don’t need other people’s approval to do the right thing. Just – do it. And when you do – you will find that others appreciate that you took the initiative.  I’ve also found that by taking the initiative to be ethical and act when something is wrong, that people who do this – are seen as leaders – because they are leading with ethics. 

3. In your opinion, how important is it not to be apathetic to other people, especially those in need of help?

Extremely important. If you can help someone in need, you should help them. Take the time if you can. Apathy is emotionally draining and discouraging to experience. When you choose to pay attention and to act with compassion to people in need, you feel connected, you feel alive, you feel good about yourself and about the person you helped. Can you help everyone? No. No one can. But if you can help an individual, help them.  You will be glad you did. The hardest part of this is to find the courage to do it. In your story, the guy was scared. He lacked courage. Finding the courage and acting despite your fears, I’ve always found that personally, I’d rather act (with reason as my guide) than wonder what I might have done. Knowing I at least tried to help, helps assuage any guilt I might feel later if I didn’t act.  The more you act courageously the easier it becomes.  The key for me is to recognize the humanity of the individual and see them as fully human. This makes it easier to take action and find the connection in yourself to see, there but for fortune go you or I.

4. How empathic/apathetic would you say society is nowadays? Do you see a trend indicating that it is going one way or another, becoming more empathic or more apathetic?

I don’t have any studies I can point to – but in my personal experience I think we are at the same levels we have always been at. This is a universal problem that has been written about for as long as writing has been a thing. Humans have always struggled to connect and help one another. We all have moments where our empathy is overwhelming and when our apathy is overwhelming. This is why it’s important to NOT worry about what other people are doing, but to focus on what you – as an individual – can or should be doing in any given situation. Personally, I am guided by compassion and humanism. My personal practice is to see others as fully human worthy of dignity and compassion so when a homeless person asks for help, I help them as much as I can. I stop what I am doing and be present with them and help with what I can help with. Or if I see someone struggling, I try to help them. 

Would you like to add anything else?

Like anything – this requires balance.  You cannot save other people, you can only help them a bit. So compassion has to be tempered with reason.  A homeless woman I met in the DC train station asked me to purchase her some toiletries, which I did. I also bought her some food. We chatted and hugged and then I got on my train. I can’t save her from homelessness. But I could alleviate her suffering a little bit. And sometimes that is enough. It is what I could do in that moment. Another woman I helped, she was squatting with her daughter in an house without electricity and water. I gave her water, let her use my phone. Eventually she decided to return home to her parents and get her life in order. I helped how I could, but I didn’t try to save her. I treated her with dignity and compassion and helped how I could, with boundaries to make sure that helping her – didn’t hurt me if that makes sense. 

But again – this is all about personal ethics. What sort of person do you want to be. Then – be it. Don’t wait for permission to behave ethically and with dignity to people in need.

At least fix the problem.

As a strategic planner, one of my pet peeves is people creating plans that don’t accomplish their objectives at all, waste resources and cause problems instead of solving them.

Government – does this a lot. We tend to get the most expensive options, that don’t solve the problem they are intended to solve – but cause an astonishing amount of collateral damage.

As a citizen -  I’m furious about the collateral damage caused. Most of the time it is totally unnecessary to cause that damage. It is literally the planner not caring at all if they cause harm or not. So they don’t plan to mitigate harm.

And honestly – that wouldn’t be so horrible IF they accomplished their stated objectives – but often – they don’t. So – we get a new expensive harm causing problem in addition to the original problem, which is still a problem. 

For example – goal: Reduce # elective abortions.

None of the anti abortion laws passed – do this. At. All. People who want elective abortions – can get them. They have time to travel or find alternative methods – because it’s elective. So – if they want an elective abortion, they can go get them.  

The only people the anti-abortion laws harm – are people in medically precarious situations who don’t have time to shop around. Those people now have fewer doctors to help them because lots of OBGYNs are now just GYNs because they don’t want to risk jail or expensive legal hassles just for helping to keep their clients alive. Those that are able to find a obstetrical doctor may also have problems if they experience a medical emergency. For instance: the doctors at the emergency room have to consider whether they will be charged with crimes if they save your life. And most aren’t willing to take that risk – so we now have women dying in hospital parking lots because the doctors choose to stay out of jail instead of saving someone’s life.

My beef? The laws don’t stop elective abortions. They just cause unnecessary collateral damage. And it infuriates me!

Border security? Same thing. The border is still open because the courts ruled we can’t close them. Want to stop people from coming to the border? That requires conditions in the country of origin to be good enough that people don’t want to leave.  Want to deport people more quickly? That requires resources to be allocated to the deportation process. Something that the people who want to deport people have repeatedly, for decades, refused to allocate resources to.

It is infuriating me as a strategic planner. Not only is the human toll of these bad policies intolerable, we are wasting huge sums doing things that don’t fix the problem!  

It would be cheaper to solve the problem. But I think that is the point. As soon as we ask who benefits from this it becomes clear.  By not solving the problem and instead – paying huge sums to private contractors to do things that don’t work, we are funneling our wealth to oligarchs. That is why the people who want to incarcerate and deport are so eager to do that. There is a huge amount of money to be made causing human suffering. And if you fix the underlying problem, all that money will no longer flow to oligarchs.

So we can't fix the border, because to do so would be less expensive and the oligarch's wouldn't get their money. Our money. 

Speaking of Oligarchs:

Let's discuss the oligarchy and the employee purge. One of the plans of the incoming administration is: to purge our government agencies and our military of anyone disloyal to the new president. 

According to project 2025, they plan to replace public servants with corporate consultants, which is again, a boon to oligarchs and the massive consulting firms who will win these contracts.

Here are the problems with this plan. 

Problem 1) you are replacing employees who work for the American people, with employees who work for an oligarch. They aren't going to be loyal to we the people. They won't even be loyal to the president. They are going to be loyal to the people who pay them, who are the oligarchs. This is insanely bad for we the people. 

2) Institutional expertise is purged – in purges. So instead of people who understand the problems and how to best solve them, you get people who don't know how to solve the problem. 

3) It’s is always more expensive to outsource employment than it is to employ people yourself. Why? Because privatization is a way to create a spoils system where some of the money that was supposed to go towards helping people is instead siphoned off for private profit.

Basically, we pay more, and get less and the workers aren't loyal to we the people. 

It's annoying

It's really really really annoying that this is happening. We are going to have more suffering and it's going to cost us more to not fix our problems.  The least they could do - is fix the problems. They won't. There is too much money to be made. 

Peace on Earth, Goodwill Towards All: A Humanist Vision for an Ethical Life

During the holiday season, the familiar refrain of "peace on earth, goodwill towards all" echoes in songs, stories, and celebrations around the world. While its origins lie in religious traditions, its message transcends belief systems and offers a profound organizing principle for living an ethical, human-centered life. For Humanists, this ideal isn’t just a seasonal sentiment but a year-round life stance: to strive for peace through actions grounded in reason, empathy, and a commitment to the common good.

Peace: More Than the Absence of Conflict

When we speak of peace, we often think of it as the absence of war or violence. But peace is much more than that—it is the presence of conditions that allow individuals and communities to thrive. For Humanists, achieving peace means working towards justice, fairness, and equity. It means creating systems that ensure no one is left behind and dismantling structures that perpetuate harm.

Peace starts with our relationships—how we treat others in our families, workplaces, and communities. Do we seek to understand and resolve disagreements through dialogue? Are we willing to confront our biases and approach conflicts with compassion rather than aggression? Building peace requires courage—the courage to act as mediators, to de-escalate tensions, and to practice nonviolence as a way of life.

As the late Humanist philosopher Bertrand Russell said, "War does not determine who is right—only who is left." The Humanist commitment to peace lies not in passive ideals but in active efforts to create a world where human dignity is upheld, and harm is minimized wherever possible.

Goodwill: Empathy in Action

Goodwill represents a positive and intentional concern for the well-being of others. It is the willingness to act with kindness, generosity, and fairness, even when there is no personal gain. From a Humanist perspective, goodwill is not a supernatural mandate but a natural outcome of understanding our shared humanity. When we recognize that all people experience joy, suffering, hopes, and fears, it becomes clear that kindness is not a weakness but a moral strength.

Goodwill is about cultivating empathy and turning it into action. It asks us to:

• Show kindness to strangers and compassion to those who suffer.

• Practice fairness in how we treat others, regardless of their race, religion, gender, or background.

• Use our privilege to advocate for those whose voices are marginalized or unheard.

This principle extends beyond interpersonal interactions. At a societal level, goodwill means advocating for policies that promote equality, human rights, and environmental stewardship. It means recognizing that goodwill towards all requires addressing systemic injustices, including poverty, discrimination, and climate change—problems that affect us collectively and require collective solutions.

Building an Ethical Life Through Peace and Goodwill

So, how can "peace on earth, goodwill towards all" become a practical guide for an ethical life all year 'round? The answer lies in intentionality. Humanism is about choosing to live ethically because it leads to a better life for ourselves and those around us—not because of external rewards or punishments.

Here are three Humanist practices that embody this principle:

1. Seek Understanding Before Judgment: Whether on a personal or societal level, peace requires understanding others—their perspectives, their struggles, and their humanity. Replace snap judgments with curiosity. Ask questions. Listen actively.

2. Act With Compassion, Not Complacency: Goodwill isn’t passive. It requires us to notice suffering and take action to alleviate it, whether through small daily acts of kindness or larger commitments to service and advocacy. It reminds us that, in most cases, others are acting with goodwill, and challenges us to respond with dignity and respect, even when we find their actions frustrating.

3. Embrace Shared Responsibility: A peaceful and just world cannot be built alone. It requires collective efforts to create systems that promote well-being for all people. As Humanists, we must see ourselves as part of a global community and recognize our shared responsibility to one another and to the planet.

A Hopeful Call to Action

In a world often marked by conflict and division, it can be tempting to dismiss peace and goodwill as idealistic or unattainable. But Humanism calls us to embrace hope as a rational choice. It asks us to believe that a better world is possible because human beings have the capacity to create it.

As we move beyond the holiday season and into the new year, let us carry this message with us: Peace on earth, goodwill towards all is not a distant dream—it is a daily practice. It is a commitment to building bridges instead of walls, to choosing kindness over cruelty, and to working, however imperfectly, toward a world where everyone can flourish.

In striving for peace and practicing goodwill, we not only honor our shared humanity but also lay the foundation for a more just, compassionate, and ethical world—a world where the hope for peace becomes a lived reality, one action at a time.

Resisting Injustice by Centering Humanism: Reason and Compassion in Action

When we witness injustice, the impulse to act can be overwhelming. The world often demands quick responses to pressing problems, but as Humanists, we must approach resistance thoughtfully and deliberately. Our commitment to reason, compassion, and action is what sets us apart—and ensures that our efforts create meaningful, lasting change.

But here’s the catch: none of these principles work in isolation.

• Reason without compassion leads to cold, calculated solutions that harm people instead of helping them.
• Compassion without reason can result in well-meaning but misguided efforts that miss the mark or even exacerbate the problem.
• Action without either reason or compassion causes harm, chaos, and destruction.

To truly resist injustice, we must combine all three: compassion to understand what needs changing, reason to figure out how to change it, and action to make it happen.

Compassion: Identifying the Problem

Compassion is our moral compass, guiding us toward the injustices that demand our attention. It connects us to others, allowing us to see their suffering and recognize the need for change. Without compassion, we risk becoming detached from the human impact of our decisions.

When we encounter workplace inequities, systemic oppression, or societal wrongs, compassion asks: Who is hurting? What are their needs? How can we help? These questions keep us focused on the people at the heart of the issue.

Reason: Designing the Solution

Reason steps in to analyze the problem and develop practical, effective solutions. It asks: What is the best way to solve this? What unintended consequences might arise? How can we create sustainable change?

For example, when tackling workplace discrimination, reason might suggest revising policies, training leaders, or collecting data to address the root causes. In political resistance, it might involve understanding laws, building coalitions, and advocating for evidence-based policies.

Reason ensures that our actions are guided by clarity and strategy, not impulse.

Action: Implementing the Change

Compassion and reason are meaningless without action. To resist injustice, we must be willing to move beyond planning and take real steps to create change. This might mean speaking out, organizing efforts, or supporting those directly impacted by injustice.

Action bridges the gap between intention and impact. It’s the difference between hoping for a better world and building one.

The Humanist Approach to Resistance

This framework—compassion, reason, and action—applies to every kind of problem solving, whether in the workplace or the wider world. Humanists resist injustice by putting these principles into practice. We do not act out of anger or fear but out of a commitment to making the world a better, fairer place for all.

So, as we face challenges in our workplaces, communities, and political systems, let’s remember the Humanist approach:

1. Start with compassion—understand the harm and the humanity behind it.
2. Use reason—find thoughtful, effective ways to address the harm.
3. Take action—because change doesn’t happen without it.

When we combine these principles, we become a powerful force for good, ensuring that our resistance to injustice is as effective as it is ethical.